You shall know that Alhym exists and never believe that any deity is true, other than the One Alhym Yahuah.

You shall not blaspheme the Name of Alhym, for you shall always sanctify His Name, and you shall never abuse the Name of Alhym.

You must believe that Alhym is One, a complete Unity.

You shall love Alhym.

You shall fear Alhym reverently

You shall not doubt the Word of Alhym.

You shall imitate the good and upright Way of Alhym.

You shall honour the ancient and wise Torah.

You shall learn Torah and teach it to others.

You shall cleave to those who know Torah and who love Alhym.

You shall not add to the Mitzvoth of Torah.

You shall not take away from the Mitzvoth of Torah.

Every person shall write a scroll of these Mitzvoth for himself.

All males must be circumcised.

You shall place fringes on the corners of sanctified clothing and all garments that have four corners.

You shall bind the Word of Alhym on your hand and on your forehead.

You shall place a mezuzah on the door posts and gates of your house.

You shall pray only to Alhym through Yahushuah.

You shall read the Sh'ma in the morning and at night.

You shall recite prayers after meals.

You shall not set aside a stone for the purpose of worshipping it.

You shall love all who are of the Covenant.

You shall not stand by idly while a human life is in danger.

You shall not wrong any one in speech or writing.

You shall not make up tales.

You shall not carry hatred of those of the Covenant in your heart.

You shall not take revenge.

You shall not bear a grudge against anyone.

You shall not put anyone of the Covenant to shame.

You shall not curse a fellow Yisraelite.

You shall do not thing that would cause the simple-minded to stumble on the road or do anything that will cause another person to sin.

The sinner is to be rebuked by those in authority.

You shall provide relief to a neighbour of his burden and help to unload his beast.

You shall assist in replacing the load upon a neighbour's beast.

You shall not leave a beast that has fallen down beneath its burden unaided.

You shall not afflict an orphan or a widow.

You shall not reap the entire field.

You shall leave the un-reaped corners or an edge of the field or orchard for the poor.

You shall not gather the ears of the crop or the fruit that have fallen to the ground while reaping.

You shall leave the ears of the crop or the fruit that have fallen to the ground for the poor.

You shall not gather imperfect clusters of the vineyard.

You shall leave the imperfect clusters of the vineyard for the poor.

You shall not gather the single grapes that have fallen to the ground.

You shall leave the single grapes of the vineyard that have fallen to the ground for the poor.

You shall not return to the field in order to take a forgotten sheaf; this also applies to all fruit trees.

You shall leave the forgotten sheaves in the field for the poor.

You shall not refrain from maintaining a poor man and giving him what he needs as long as he is unable to work.

You shall give charity according to your means.

You shall love the gentile but not take up his ways.

You shall not wrong the gentile in speech.

You shall not wrong the gentile in buying or selling.

You shall not marry the gentiles.

You may exact the debt of a gentile.

You may lend to a gentile with fair interest.

You shall honour your father and mother.

You shall not strike your father or your mother or grandparents.

You shall not curse your father or your mother.

You shall reverently fear your father and your mother.

You shall produce children if you are blessed to have them.

A male who has no desire to be with a woman shall not marry a daughter of Yisrael.

An illegitimate son shall not marry the daughter of an Yisraelite.

An Ammonite or Moabite shall never marry the daughter of an Yisraelite.

You shall not exclude a descendant of Esau from the community of Yisrael for three generations.

You shall not exclude an Egyptian from the community of Yisrael for three generations.

You shall not hire a prostitute or make use of such a person.

A man shall take a woman as his wife by the sacrament of marriage.

A newly married husband shall be exempt from military service for one year to rejoice with his wife.

A bridegroom shall be exempt for a whole year from taking part in any public labour, guarding the walls and similar duties.

You shall not withhold food, clothing or conjugal rights from a spouse.

A woman suspected of adultery shall be dealt with as prescribed in the Torah.

If a man defames his wife's honour by falsely accusing her of unchastity before marriage, he must live with her all his lifetime.

A man may not divorce his wife concerning whom he has published an evil report about her unchastity before marriage.

One must divorce by use of a formal written document approved by the Elders of the Assembly.

One who divorced his wife shall not remarry her, if after the divorce she had been married to another man.

A widow whose husband died childless must not be married to anyone but her deceased husband's brother (this is only in effect insofar as it requires the procedure of release below).

A man shall marry the widow of a brother who has died childless (this is only in effect insofar as it requires the procedure of release below )

The widow may formally release the brother-in-law (if he refuses to marry her).

A man shall not indulge in familiarities with his female relatives, such as sensual kissing, carnal embracing, or provocative winking which may lead to incest.

A man shall not commit incest with his mother.

A woman shall not commit fornication with her father.

A man shall not commit incest with any of his father's wives.

A man shall not commit incest with his sister.

A man shall not commit incest with any of the daughters of his father's wives.

A man shall not commit incest with his niece.

A man shall not commit incest with any of the daughters of his wives.

A man shall not commit incest with his daughter.

A man shall not commit incest with his aunt.

A man shall not commit incest with the sisters of any of his father's wives.

A man shall not commit incest with his uncle's wife.

A woman shall not commit incest with her uncle.

A man shall not commit incest with his daughter-in-law.

A man shall not commit incest with any of his brother's wives.

A man shall not commit incest with the daughters of any of his wives.

A man shall not commit incest with the daughter of his wife's son.

A man shall not commit incest with his grand-daughters.

A man shall not commit incest with his sister-in-law.

A man shall not have intercourse with a woman while she is in her menstrual period.

A man shall not have intercourse with another man's wife.

A man shall not have intercourse with a male while with a woman.

A man shall not have intercourse with a beast.

A woman shall not have intercourse with a beast.

You shall not castrate the male of any species; neither a man, nor a domestic or wild beast, nor a fowl unless it is for health reasons.

The new month shall be solemnly proclaimed as holy, and the months and years shall be calculated by the Sanhedrin only or by those they appoint.

You shall not travel on the Sabbath outside the limits of one's place of residence for purchasing or selling goods.

You shall sanctify the Sabbath on the Seventh Day of the week.

You shall not do hard labour on Sabbath.

You shall rest on Sabbath.

You shall celebrate the appointed Holy Days and Festivals.

You shall rejoice on the Holy Days and Festivals.

You shall appear before the Sanctuary on all the Holy Days and Festivals.

You shall remove leaven from your homes on the Eve of Passover.

You shall rest on the first day of Passover as a Sabbath.

You shall not do hard labour on the first day of Passover since it is a Sabbath.

You shall rest on the seventh day of Passover as it is a Sabbath.

You shall not do hard albour on the seventh day of Passover as it is a Sabbath.

You shall eat matzah on the first night of Passover.

No leaven shall be in an Yisraelite's possession during Passover.

You shall not eat any food containing leaven on Passover.

You shall not eat leaven on Passover.

Leaven shall not be seen in an Yisraelite's home during Passover.

You shall discuss the exodus from Egypt on the first night of Passover.

You shall not eat leaven after mid-day on the fourteenth of the first month.

You shall count forty-nine days from the time of the cutting of the Omer .

You shall rest on Shavuoth.

You shall not do hard labour on the feast of Shavuoth.

You shall rest on the feast of Trumpets on Rosh Hashanah.

You shall not do hard labour on Rosh Hashanah.

You shall listen for the sound of the shofar during all Holy Days and Festivals.

You shall fast on Yom Kippur.

You shall not eat or drink on Yom Kippur between sunrise to sunset.

You shall not do hard labour on Yom Kippur as it is a Sabbath.

You shall rest on Yom Kippur as it is a Sabbath.

You shall rest on the first day of the feast of Sukkoth.

You shall not do hard labour on the first day of the feast of Sukkoth.

You shall rest on the eighth day of the feast of Sukkoth as it is a Sabbath.

You shall not do hard labour on the eighth day of the feast of Sukkoth as it is a Sabbath.

You shall present a palm branch and various plants to the priest at the Sanctuary during the festival of Sukkoth.

You shall dwell in tabernacles for the evening meal during the festival of Sukkoth.

You shall not eat the meat of cattle that have been bruised or diseased.

You shall not eat the flesh of unclean beasts.

You shall not buy or sell fishes that have been proclaimed as being unclean.

You shall not eat unclean fish.

You shall not buy or sell fowl that have been proclaimed as being unclean.

You shall not eat unclean fowl.

You shall not buy or sell locusts that have been proclaimed as being unclean.

You shall not eat a worm found in fruit.

You shall not eat of things that creep upon the earth.

You shall not eat any vermin of the earth.

You shall not eat the unclean things that swarm in the water.

You shall not eat unclean winged insects.

You shall not eat the flesh of a beast that is torn.

You shall not eat the flesh of a beast that died of itself.

Cattle, deer and fowl shall be slain according to Torah if their flesh is to be eaten.

You shall not eat a limb removed from a living beast.

You shall not slaughter an animal and its young on the same day.

You shall not take the mother-bird with the young.

You shall set the mother-bird free when taking the nest.

You shall not eat the flesh of an ox that was condemned to be stoned.

You shall not boil a young goat in its mother's milk.

You shall not eat the flesh of a young goat with its mother's milk in the same day.

You shall not eat the thigh-vein which shrank.

You shall not eat the fat of the offering.

You shall not eat blood.

You shall cover the blood of undomesticated animals (deer, etc.) and of fowl that have been killed.

You shall not eat or drink like a glutton or a drunkard.

You shall do no wrong in purchasing or selling.

You shall not charge interest when making a loan to an Yisraelite.

You shall not borrow on interest from an Yisraelite because this would cause the lender to sin.

You shall not take part in any usurious transaction between borrower and lender, neither as a surety, nor as a witness, nor as a writer of the bond for them if they are Yisraelite.

You shall lend to a poor Yisraelite.

You shall not demand from a poor Yisraelite repayment of his debt, when the creditor knows that he is unable pay, nor press him.

You shall not take the mill or the upper millstone to pledge.

You shall not exact a pledge from a debtor by force.

You shall not keep the pledge from its owner at the time when he needs it.

You shall return a pledge to its owner when the debt has been paid or when he needs it.

You shall not take a pledge from a widow.

You shall not commit fraud in measuring.

You shall ensure that scales and weights are correct.

You shall not possess inaccurate measures and weights.

You shall not delay payment of a hired man's wages.

You shall permit the hired labourer to eat of the produce he is reaping.

The hired labourer shall not take more than he can reasonably eat.

A hired labourer shall not eat produce that is not being harvested.

You shall pay wages to the hired man at the due time.

You shall deal judicially with the Yisraelite servant in accordance with the laws appertaining to him.

You shall not compel the Yisraelite servant to do the work of a slave.

You shall not sell an Yisraelite servant as a slave.

You shall not treat an Yisraelite servant harshly.

You shall not permit a gentile to treat harshly an Yisraelite servant.

You shall not send away an Yisraelite servant empty handed, when he is freed from service.

You shall bestow gifts liberally upon the Yisraelite servant at the end of his term of service, whether the servant is male or female.

You shall redeem an Yisraelite maid-servant.

You shall not sell an Yisraelite maid-servant to another person.

You shall espouse an Yisraelite maid-servant.

You shall keep the Canaanite slave forever.

You shall not surrender a slave who has fled to the land of Yisrael to his owner who lives outside Yisrael.

You shall not wrong a slave who has fled to the land of Yisrael to his owner who lives outside Yisrael.

You shall not muzzle a beast while it is working in produce which it can eat and benefit from.

You shall fulfil whatever it is that you have uttered provided that it is within the laws of the nation of Yisrael.

You shall not swear needlessly.

You shall not violate an oath or swear falsely.

The elders of the assembly shall decide in cases of annulment of vows according to the rules set forth in Torah.

You shall not break a vow.

If you shall swear at all, you shall do so in complete honesty.

You shall not delay in fulfilling vows or bringing vowed or free-will offerings.

In the land of Yisrael, you shall let the land lie fallow in the Sabbatical year.

In the land of Yisrael, you shall cease from tilling the land in the Sabbatical year.

In the land of Yisrael, you shall not till the ground in the Sabbatical year.

In the land of Yisrael, you shall not do any work on the trees in the Sabbatical year.

In the land of Yisrael, you shall not reap the aftermath that grows in the Sabbatical year, in the same manner as it is reaped in other years.

In the land of Yisrael, you shall not gather the fruit of the tree in the Sabbatical year in the same manner as it is gathered in other years.

The High Priest or the Levite shall sound the shofar in the Sabbatical year.

You shall release debts in the seventh year.

You shall not demand return of a loan after the Sabbatical year has passed.

You shall not refrain from making a loan to a poor man because of the release of loans in the Sabbatical year.

The Levites shall assemble the people to hear Torah at the close of the seventh year.

The priests shall count the years of the Jubilee by years and by cycles of seven years.

You shall keep the Jubilee year holy by resting and letting the land lie fallow in the land of Yisrael.

You shall not cultivate the soil nor do any work on the trees in Yisrael during the Jubilee Year.

In the land of Yisrael, you shall not reap the aftermath of the field that grew of itself in the Jubilee Year in the same manner as in other years.

In the land of Yisrael, you shall not gather the fruit of the tree in the Jubilee Year, in the same manner as in other years.

You shall grant redemption to the land in Yisrael in the Jubilee year.

The High Priest shall appoint judges and officers in all of the communities of the Holy Assembly.

The High Priest shall not appoint as a judge a person who is not well versed in Torah, even if he is expert in other branches of knowledge.

Men shall be appointed to adjudicate cases of purchase and sale.

Men shall be appointed to judge cases of liability of a paid depositary.

Men shall be appointed to adjudicate cases of loss for which a gratuitous borrower is liable.

Men shall be appointed to adjudicate cases of inheritances.

Men shall be appointed to judge cases of damage caused by an uncovered pit.

Men shall be appointed to judge cases of injuries caused by beasts.

Men shall be appointed to adjudicate cases of damage caused by trespass of cattle.

Men shall be appointed to adjudicate cases of damage caused by fire.

Men shall be appointed to adjudicate cases of damage caused by a gratuitous depositary.

Men shall be appointed to adjudicate other cases between a plaintiff and a defendant.

You shall not curse a judge.

A person who possesses evidence shall testify in court without delay.

You shall not testify falsely.

A witness who has testified in a capital case shall not lay down the law in that particular case.

A transgressor shall not testify.

The court shall not accept the testimony of a close relative of the defendant in matters of capital punishment.

The court shall not hear one of the parties to a suit in the absence of the other party.

The court shall examine witnesses thoroughly but not harshly.

The court shall not decide a case on the evidence of a single witness.

The court shall give the decision according to the majority, when there is a difference of opinion among the members of the Sanhedrin as to matters of law.

The court shall not decide in capital cases according to the view of the majority when those who are for condemnation exceed by one only those who are for acquittal.

In capital cases, one who had argued for acquittal shall not later on argue for condemnation.

The judges and all those who have been appointed to investigate cases, shall treat parties in a litigation with equal impartiality.

The judges shall not render iniquitous decisions.

The court shall not favour a great man when trying a case.

No judge, investigator or court shall take a bribe.

The judges and investigators shall not be afraid of a bad man when trying a case.

The court shall not be moved in trying a case by the poverty of one of the parties.

The court shall not pervert the judgement of strangers or orphans.

The court shall not pervert the judgement of a sinner.

The judge shall not render a decision on one's personal opinion, but only on the evidence of two witnesses, who saw what actually occurred.

The court shall not execute one guilty of a capital offence before he has stood fair trial.

Everyone in the Tribe shall accept the rulings of all of the Supreme Courts appointed by the High Priest.

No one shall rebel against the orders of the Court.

You shall make a protective barrier or fence on your roof if there is access to the roof by way of steps.

You shall not leave something in the way that might cause damage to another person or beast.

You shall save the pursued even at the cost of the life of the pursuer if the pursued is an Yisraelite and you know that he is not guilty of a crime.

You shall not spare a pursuer, but he is to be slain before he reaches the pursued and slays the latter, if you know the pursued is innocent of a crime.

You shall not sell a field in the land of Yisrael in perpetuity.

You shall not change the character of the open land about the cities of the Levites or of their fields; and you shall not sell it in perpetuity, but it may be redeemed at any time.

The houses sold within a walled city may be redeemed within a year.

You shall not remove landmarks or property stakes.

You shall not swear falsely in denial of another's property rights.

You shall not deny falsely another's property rights.

You shall never settle in the land of Egypt.

You shall not steal personal property.

You shall restore that which one took by robbery.

You shall return lost property when found in a timely manner and not use the lost property for one's own good.

You shall not pretend not to have seen lost property, to avoid the obligation to return it to its owner.

You shall not slay an innocent person.

You shall not kidnap any person of Yisrael.

You shall not rob by violence.

You shall not defraud anyone.

You shall not lustfully desire what belongs to another.

You shall not lustfully crave something that belongs to another.

You shall not indulge in evil thoughts and sights.

The Court shall pass sentence of death by decapitation with the sword when appropriate.

The Court shall pass sentence of death by strangulation when appropriate.

The Court shall pass sentence of death by burning with fire when appropriate.

The Court shall pass sentence of death by stoning when appropriate.

The Court shall hang the dead body of one who has incurred that penalty when appropriate.

The dead body of an executed criminal shall not remain hanging on the tree over night.

The Court shall inter the executed on the day of execution.

The Court shall not accept ransom from a murderer.

The Court shall exile one who committed accidental homicide.

The Court shall establish six cities of refuge for those who committed accidental homicide.

The Court shall not accept ransom from an accidental homicide, so as to relieve him from exile.

The Court shall have a heifer decapitated in the manner prescribed in expiation of a murder on the road, the perpetrator of which remained undiscovered.

You shall not plough nor sow the rough valley in which a heifer's neck was broken.

The court shall adjudge a thief to pay compensation.

He who inflicts a bodily injury shall pay monetary compensation.

The Court shall impose a penalty of fifty shekels upon the seducer of an un-betrothed virgin and enforce the other rules in connection with the case.

A violator of an un-betrothed virgin shall marry her.

One who has raped a woman and has then in accordance with the law married her, may not divorce her.

The Court shall not inflict punishment on the Sabbath.

The Court shall punish the wicked by the infliction of stripes when appropriate.

The Court shall not exceed the statutory number of stripes laid on one who has incurred that punishment.

The Court shall not spare the offender in imposing the prescribed penalties on one who has caused damage.

The Court shall do unto false witnesses as they had purposed to do (to the accused).

The Court shall not punish any one who has committed an offence under duress.

The Yisraelites must heed the call of every Prophet in each generation, provided that he neither adds to, nor takes away from Torah.

A Prophet shall not prophesy falsely.

The Court shall not refrain from putting a false prophet to death nor to be in fear of him.

You shall not make a carved image for the purpose of worshipping it; neither shall you make it yourself nor shall you have it made by others.

You shall not make any false deity with gold or silver or any other element.

You shall not make idols even for other people.

You shall not use the ornament of any object of idolatrous worship.

You shall not make use of an idol or its accessory objects, offerings, or libations.

You shall not drink the wine or water of idolaters.

You shall not worship an idol in any manner.

You shall not bow down to an idol in the form of worship.

You shall not prophesy in the name of an idol.

You shall not listen to one who prophesies in the name of an idol.

You shall not lead the children of Yisrael astray to idolatry.

You shall not entice an Yisraelite to idolatry.

You shall destroy idolatry and its appurtenances.

You shall not show love or pity for an idolater.

You shall not give up loathing those who become idolaters.

You shall not save the idolater from capital punishment, but to stand by at his execution.

A person whom he attempted to entice to idolatry shall not urge pleas for the acquittal of the idolater.

A person whom an idolater attempted to entice shall not refrain from giving evidence of the idolater's guilt, if he has such evidence.

You shall not swear by an idol to its worshippers, nor cause them to swear by it.

You shall not turn one's attention to idolatry.

You shall not adopt the institutions of idolaters nor their customs.

You shall not sacrifice a child in the fire to Molech or any other deity.

The Court shall not permit any one practising witchcraft to live.

You shall not practice astrology or keep company with those who do.

You shall not practice superstitions which includes the use of charms, good luck objects, etc. and you shall not keep company with those who do.

You shall not consult with evil spirits.

You shall not consult those who practice witchcraft of any form.

You shall not practice unauthorised miracle working, for the Court shall consider it to be witchcraft.

You shall not adopt the practice of magical arts of the gentiles.

You shall not practice the art of casting spells over snakes and scorpions.

You shall not ask questions of an evil spirit.

You shall not consult with those who died among you who were evil.

You shall not be schooled by of a practitioner of witchcraft or read their books.

You shall not remove the entire beard for the purpose of idolatry.

You shall not damage the corners of the beard (side-burns) for the purpose of idolatry.

You shall not cut yourself or make incisions in your flesh for the purpose of idolatry.

You shall not tattoo the body for the purpose of idolatry.

You shall not make a bald spot on any place of the body in commemoration of the dead.

You shall not plant a tree for the purposes of worshipping it.

You shall not set up a pillar for the purpose of worshipping it.

You shall not show favour to idolaters.

You shall not make a covenant with any of the idolatrous nations.

You shall not permit idolaters to remain in our land forever.

The Court shall slay the inhabitants of a city that has become idolatrous and burn that city.

You shall not rebuild a city that has been led astray to idolatry.

You shall not make use of the property of a city that has been so led astray into idolatry.

You shall not cross-breed cattle of different species.

You shall not sow different kinds of seed together in one field but you must make a separation between two different fields.

You shall not eat the fruit of a tree for three years from the time it was planted.

The fruit of fruit-bearing trees in the fourth year of their planting shall be sacred like the second tithe and eaten in Yerushalyam.

You shall not sow grain or herbs in a vineyard.

You shall not eat the produce of diverse seeds sown in a vineyard.

You shall not work with beasts of different species yoked together.

A man shall not wear women's clothing in order to deceive others into committing a sexual act.

A woman shall not wear men's clothing in order to deceive others into committing a sexual act.

You shall not wear garments made of wool and linen mixed together.

You shall redeem the first-born human male and have him blessed by the High Priest.

You shall redeem the firstling of a donkey and similar mammals.

You shall break the neck of the firstling of a donkey and similar mammals if they are not redeemed.

You shall not redeem the firstling of a clean beast.

The Priest shall wear the appointed priestly vestments for the various Temple and tabernacle services.

You shall not tear the High Priest's robe.

The Priest shall not enter the Sanctuary at times when he is not appointed to perform service.

The ordinary Priest shall not defile himself by contact with any dead, other than immediate relatives, after which he shall not be permitted to enter the sanctuary for seven days.

The sons of Aaron may defile themselves for their deceased relatives (by attending their burial), and mourn for them like other Yisraelites, who are commanded to mourn for their relatives, but shall not be permitted to enter the sanctuary for seven days.

A Priest who had an emission during the day shall cleanse himself from his uncleanness and shall not serve in the Sanctuary until after sunset.

A Priest shall not marry a divorced woman.

A Priest shall not marry a prostitute.

A Priest shall not marry a woman who has been raped.

You shall show honour to a Priest and give him precedence in all things that are holy.

The High Priest shall not defile himself with any dead, even if they are relatives, but if he does by accident or against his will, he shall be unclean for thirty days and he shall not be permitted to enter the Sanctuary during his time of uncleanness.

The High Priest shall not go under the same roof with a dead body.

The High Priest shall marry a virgin if he desires to be married.

The High Priest shall not marry a widow.

The High Priest shall not cohabit with a widow, even without marriage, because he profanes her.

A person with a bruise shall not serve in the Sanctuary until the bruise has healed and the skin has returned to its natural colour, but if the person has a frightening scar that will not return to its natural state, he shall never sever in the Sanctuary.

A Priest with a temporary scar shall not serve in the Sanctuary until it has healed.

A person with a bruise shall not enter the Sanctuary further than the altar, but if the bruise has an emission he shall not serve at the altar.

A Priest who is unclean shall not serve in the Sanctuary, for he is required to make mikvah on a daily basis before the rising of the sun.

The Priests shall send the unclean out of the Camp and away from the tabernacle until they have become clean.

A Priest who is unclean shall not enter the courtyard.

The sons or descendants of Aaron shall bless Yisrael daily.

All Yisraelites shall set apart a portion of their dough for the Priest.

The Levites shall not occupy themselves with the service that belongs to the sons of Aaron, nor the sons of Aaron with that belonging to the Levites, except out of the case of extreme necessity and as appointed by the High Priest.

One who is not a descendant of Aaron in the male line shall not serve in the Sanctuary.

The Levite shall serve in the Sanctuary.

The Court shall make ensure the Levites have cities to dwell in, these to serve also as cities of refuge.

None of the tribe of Levi shall take any portion of territory in the land of Yisrael.

None of the tribe of Levi shall take any share of the spoil at the conquest of the Promised Land.

The sons of Aaron shall serve in the Sanctuary in divisions, but on High Holy Days they all serve together.

An uncircumcised person shall not shall not eat of any food that has been set apart as holy, including the Holy Meal.

You shall not alter the order of separating the terumah and the tithes; the separation be in the order first-fruits at the beginning, then the terumah, then the first tithe, and last the second tithe.

You shall give half a shekel every year to the Sanctuary of the Temple for provision of the public sacrifices.

A priest who is unclean shall not eat of the terumah.

A person who is not a kahein or the wife or unmarried daughter of a kahein shall not eat of the terumah.

A sojourner with a kahein or his hired servant shall not eat of the terumah if he himself is not a kahein.

You shall not eat unholy things.

You shall set apart the tithe of the produce (one tenth of the produce after taking out terumah) for the Levites.

You shall tithe cattle.

You shall not sell the tithe of the heard.

The Levites shall set apart a tenth of the tithes, which they had received from the Yisraelites, and give it to the Priest which is the terumah of the tithe.

You shall not eat the second tithe of cereals outside of Yerushalyam.

You shall not consume the second tithe of the vintage outside of Yerushalyam.

You shall not consume the second tithe of the oil outside of Yerushalyam.

You shall not forsake the Levites; but their gifts (dues) should be given to them, so that they might rejoice therewith on each and every festival .

You shall set apart the second tithe in the first, second, fourth and fifth years of the sabbatical cycle to be eaten by its owner in Yerushalyam.

You shall set apart the second tithe in the third and sixth year of the sabbatical cycle for the poor.

You shall give the kahein the due portions of the carcass of cattle.

You shall give the first of the fleece to the priest.

You shall set apart a small portion of the grain, wine and oil for the Priest.

You shall not expend the proceeds of the second tithe on anything but food and drink.

You shall not eat the Second Tithe, even in Yerushalyam, in a state of uncleanness, until the tithe had been redeemed.

You shall not eat the Second Tithe, when mourning.

You shall make the declaration when bringing the second tithe to the Sanctuary.

You shall not carve anything into the altar without authorisation from Alhym.

You shall not go up by steps to the altar of Alhym; this will keep your nakedness from touching it; if an altar has been built with steps, the altar must be above the priest's waist.

The Yisraelites shall build the Sanctuary of the Temple.

You shall not remove the poles from the Ark.

The Levite set the Bread of Presence and the frankincense before Yahuah every Sabbath.

The priest and the Levites shall kindle lights in the Sanctuary.

The breastplate shall not be loosened from the ephod.

The High Priest shall offer up incense twice daily.

The priests or Levites shall not offer unauthorised incense nor any unauthorised sacrifice upon the golden altar.

The Priest shall wash his hands, face and feet at the time of service.

You shall prepare the oil of anointment and anoint the King and High Priest with it.

You shall not manufacture oil for lay use after the formula of the anointing oil.

You shall not anoint a stranger with the anointing oil.

You shall not manufacture anything after the formula of the incense.

He who in error makes unlawful use of sacred things shall make restitution of the value of his trespass and add a fifth.

The ashes from the altar shall be removed.

The fire shall always burn on the altar of the burnt-offering.

You shall not extinguish the fire on the altar.

A kahein shall not enter the Sanctuary with filthy or dishevelled hair.

A kahein shall not enter the Sanctuary with filthy or torn garments.

The kahein shall not leave the Courtyard of the Sanctuary during service.

An intoxicated person shall not enter the Sanctuary nor give decisions in matters of Torah or civil law.

You shall revere the Temple and provide for its needs through the tithe and free-will offerings.

When the Ark is carried the poles of the Ark shall rest on the shoulder.

You shall observe the second Passover.

You shall eat the flesh of the Paschal lamb on the Passover with unleavened bread and bitter herbs.

You shall not leave any flesh of the Paschal lamb brought on the second Passover until the morning.

You shall not break a bone of the Paschal lamb brought on the second Passover.

The kahein or Levites shall sound the shofars at the offering of sacrifices and in times of trouble.

You shall watch over the edifice continually.

You shall not permit the Holy of Holies to remain unwatched.

An offering shall be brought by one who has in error committed a trespass against sacred things, or robbed, or lain carnally with a bond-maid betrothed to a man, or denied what was deposited with him and swore falsely to support his denial. This is called a guilt-offering for a known trespass.

You shall not destroy anything of the Sanctuary or of houses of study, nor erase the Holy Name of Alhym; nor may the Holy Book or sacred scriptures be destroyed outside of the prescribed manner.

The kahein shall sanctify the firstling of clean cattle or its equivalent and offer it up.

The kahein shall slay the Paschal lamb or its equivalent.

You shall eat the flesh of the Paschal sacrifice on the night of the fifteenth of the first month.

You shall not eat the flesh of the Paschal lamb raw or boiled.

You shall not leave any portion of the flesh of the Paschal sacrifice until the morning unconsumed.

You shall not give the flesh of the Paschal lamb to an Yisraelite who had become an apostate.

You shall not give the flesh of the Paschal lamb to a ger to eat.

You shall not take any of the flesh of the Paschal lamb from the company's place of assembly.

You shall not break a bone of the Paschal lamb.

The uncircumcised shall not eat of the flesh of the Paschal lamb.

You shall not slaughter the Paschal lamb while there is leaven in the home.

You shall not leave the part of the Paschal lamb that should be burnt on the altar until the morning, when it will no longer be fit to be burnt.

You shall not go up to the Temple for any Holy Day or Festival without bringing an offering.

You shall bring the first fruits to the Temple.

The flesh of a sin-offering and guilt-offering shall be eaten.

One not of the seed of Aaron shall not eat the flesh of the holy sacrifices.

All shall observe the procedure of the burnt-offering in its prescribed manner.

All shall observe the procedure of the meal-offering.

You shall not offer up leaven or honey.

Every sacrifice shall be salted.

You shall not offer up any offering that has not been salted.

The Court of Judgement shall offer up a sacrifice if they have erred in a judicial pronouncement.

An individual shall bring a sin-offering to the Temple if he has sinned in error by committing any type of transgression.

All shall offer a sacrifice of varying value in accordance with one's means.

You shall not sever completely the head of a fowl brought as a sin-offering.

You shall not put olive oil in a sin-offering made of flour.

You shall not put frankincense on a sin-offering made of flour.

Every individual shall bring an offering if he is in doubt as to whether he has committed a sin for which one has to bring a sin-offering.

The remainder of the meal offerings shall be eaten.

You shall not permit the remainder of the meal offerings to become leavened.

The High Priest shall offer a meal offering daily.

You shall not eat of the meal offering brought by Aaron and his sons.

All shall observe the procedure of the sin-offering.

You shall not eat of the flesh of sin offerings, the blood of which is brought within the Sanctuary and sprinkled towards the Veil.

All shall observe the procedure of the guilt-offering.

All shall observe the procedure of the peace-offering.

You shall burn meat of the holy sacrifice that has remained over.

You shall not eat of sacrifices that are eaten beyond the appointed time for eating them.

You shall not eat of holy things that have become unclean.

You shall burn meat of the holy sacrifice that has become unclean but not as an offering.

A person who is unclean shall not eat of things that are holy.

A Priest's daughter who profaned herself shall not eat of the holy things, neither of the heave offering nor of the breast, nor of the shoulder of peace offerings.

A woman after childbirth shall bring an offering when she becomes clean.

A person who has been ill shall bring a sacrifice after he is cleansed or healed.

A man having any kind of running issue shall bring a sacrifice after he is cleansed of the running issue.

A woman having a running issue shall bring a sacrifice after she is cleansed of the running issue

You shall observe, on Yom Kippur, the service appointed for that day, regarding the sacrifice, confessions, sending away of the scapegoat, etc.

You shall not slaughter beasts set apart for sacrifices outside the Sanctuary of the Temple.

You shall not eat flesh of a sacrifice that has been left over beyond the time appointed for its consumption.

You shall not sanctify blemished cattle for sacrifice on the altar, and shall not offer them up as a sacrifice.

Every animal that is to be offered up shall be without blemish.

You shall not inflict a blemish on cattle set apart for sacrifice.

You shall not slaughter blemished cattle as sacrifices.

You shall not burn the limbs of blemished cattle upon the altar.

You shall not sprinkle the blood of blemished cattle upon the altar.

You shall not offer up a blemished beast that comes from non-Yisraelites.

Sacrifices of cattle can only take place when they are at least eight days old.

You shall not leave any flesh of the thanksgiving offering until the morning.

You shall offer up the meal-offering of the Omer on the morning after the first day of Passover, together with one lamb.

You shall not eat bread made of new grain before the Omer of barley has been offered up on the second day of Passover.

You shall not eat roasted grain of the new produce before the Omer of barley.

You shall not eat fresh ears of the new grain before the Omer of barley.

You shall bring wave loaves of bread together with the sacrifices which are then offered up in connection with the loaves.

You shall offer up an additional sacrifice on Passover.

One who vows to Yahuah the monetary value of a person shall pay the amount appointed in the Scriptural portion.

If a beast is exchanged for one that had been set apart as an offering, both become sacred.

You shall not exchange a beast set aside for sacrifice.

One who vows to Yahuah the monetary value of an unclean beast shall pay its value.

One who vows the value of a his house shall pay according to the appraisal of a Priest.

One who sanctifies to Yahuah a portion of his field shall pay according to the estimation appointed in the Scriptural portion.

You shall not transfer a beast set apart for sacrifice from one class of sacrifices to another.

You shall decide in regard to dedicated property as to which is sacred to Yahuah and which belongs to the Priest.

You shall not sell a field devoted to Yahuah.

You shall not redeem a field devoted to Yahuah.

You shall make confession before Yahuah of any sin that one has committed, when bringing a sacrifice to the priest and at other times.

You shall not put olive oil in the meal-offering of a person suspected of adultery.

You shall not put frankincense on it an offering of a person suspected of adultery.

All shall bring the regular sacrifices daily.

All shall bring an additional sacrifice every Sabbath.

All shall bring an additional sacrifice every New Moon.

All shall bring an additional offering on the day of the first fruits (Shavuot).

All shall bring an additional sacrifice on the Feast of Trumpets, Rosh Hashanah.

All shall bring an additional sacrifice on Yom Kippur.

All shall bring an additional sacrifice on the Feat of Sukkoth.

All shall bring an additional offering on the eighth day after the feast of Tabernacles called (Shemini Atzeret).

All shall bring all their offerings, whether obligatory or freewill, on the first festival after these were incurred.

You shall not offer up sacrifices outside the Temple.

You shall offer all sacrifices at the Temple.

You shall redeem cattle set apart for sacrifices that contracted disqualifying blemishes, after which they may be eaten by anyone.

You shall not eat of the unblemished firstling outside Yerushalyam.

You shall not eat the flesh of the burnt-offering. This is a prohibition applying to every trespasser, not to enjoy any of the holy things.

The sons of Aaron shall not eat the flesh of the sin-offering or guilt-offering outside the Courtyard of the Temple.

You shall not eat of the flesh of the sacrifices that are holy in a minor degree, before the blood has been sprinkled on the altar.

The Priest shall not eat the first-fruits before they are set down in the Courtyard of the Temple.

To bring sacrifices to the Sanctuary from places outside the land of Yisrael even if it is burdensome, for this in itself becomes an additional sacrifice.

You shall not eat the flesh of beasts set apart as sacrifices that have been rendered unfit to be offered up by deliberately inflicted blemish.

You shall not do work with cattle set apart for sacrifice.

You shall not shear beasts set apart for sacrifice.

You shall not leave any portion of the festival offering brought on the fourteenth of the first month unto the third day.

You shall not offer up a beast that has a temporary blemish.

You shall not bring sacrifices out of the money that was once in the possession of a prostitute.

You shall read the portion prescribed on bringing the first fruits.

Eight species of creeping things defile by contact.

Foods become defiled by contact with unclean things.

Anyone who touches the carcass of a beast that died of itself shall be unclean.

A prostitute is under the same regulations of uncleanness as a menstruating woman.

A leper is unclean and defiles anything he touches.

The leper shall be universally recognized as such by the prescribed marks. So too, all other unclean persons should declare themselves as such.

A leprous garment is unclean and defiles anything it touches.

A leprous house defiles.

A man having a running issue defiles anything he touches.

The fluids of copulation defiles.

Purification from all kinds of defilement shall be effected by ceremonial washing.

A menstruating woman is unclean and defiles others she touches.

A woman having a running issue defiles anything she touches.

You shall carry out the ordinance of the Red Heifer so that its ashes will always be available.

A corpse defiles.

The waters of separation defile one who is clean, and cleanse the unclean from pollution by a dead body.

You shall not dispel the hair of a scaly eruption on the scalp.

The procedure of cleansing leprosy, whether of a man or of a house, takes place with cedar-wood, hyssop, scarlet thread, two birds, and running water.

The leper shall shave off all the hair of his body and wash himself in pure water.

You shall not remove the marks of leprosy.

You shall not curse a ruler, that is, the King in the land of Yisrael.

A King shall be appointed.

You shall not appoint as ruler over Yisrael, one who comes from non-Yisraelites, or a person who was once a ger unless they have been grafted in for more than thirty years.

The King shall not acquire an excessive number of horses, wives, or gold and silver or other possessions.

The King shall write a scroll of the Torah for himself, in addition to the one that every person should write, so that he writes two scrolls.

A Nazarite shall not drink wine, or anything mixed with wine which tastes like wine; and even if the wine or the mixture has turned sour, it is prohibited to him.

A Nazarite shall not eat fresh grapes.

A Nazarite shall not eat dried grapes (raisins).

A Nazarite shall not eat the kernels of the grapes.

A Nazarite shall not eat of the skins of the grapes.

A Nazarite shall permit his hair to grow as long as he is under the oath of his Nazariteship.

A Nazarite shall not cut his hair before the appointed time.

A Nazarite shall not enter any covered structure where there is a dead body.

A Nazarite shall not defile himself for any dead person by being in the presence of the corpse or touching a vessel or cloth that was in the same room when a person died.

A Nazarite shall shave off all of his hair when he brings his offerings at the completion of the period of his Nazariteship, or within that period if he has become defiled.

Those engaged in warfare shall not fear their enemies nor be panic-stricken by them during battle.

The High Priest shall anoint a special Priest to speak to the soldiers in times of war.

In a permissive war as distinguished from obligatory ones, you shall to observe the procedure prescribed in Torah.

You shall not keep alive any individual of the seven Canaanite nations.

You shall exterminate the seven Canaanite nations from the land of Yisrael.

You shall not destroy fruit trees wantonly or in warfare.

You shall deal with a beautiful person taken captive in war in the manner prescribed in the Torah.

You shall not sell a beautiful person taken captive in war.

You shall not degrade a beautiful person taken captive in war to the condition of a servant forever.

You shall not offer peace to the Ammonites and the Moabites before waging war on them, as should be done to other nations.

Anyone who is unclean shall not enter the Camp of the Levites.

You shall have a place outside the camp for sanitary purposes.

You shall keep the place for sanitary purposes clean by covering all forms of waste.

You shall always remember what Amalek did to us.

The evil done to us by Amalek shall not be forgotten.

You shall destroy the seed of Amalek in time of war.

You shall love Yahuah your Alhym and worship Him alone as the One Alhym.

You shall love your neighbour as you love yourself and treat him with deserved respect.